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POLI113 Peer Chinese and Japanese Political Thought Discussion
Poli 113 Chinese and Japanese Political Thought
Comment on peer ( reply 100 words )
Francis yang : ( to Chloe)
I’d like to include that Plato mentioned that part of the Noble Lie was the concept that although all of the members of society were of varying qualities of metal, because they were all still metals born of the same Earth they were all siblings. This aspect of the Noble Lie was important because it would be difficult to maintain order without it; simply being told that you are bronze or iron can make acceptance of the fact difficult and subsequently makes people of higher quality metal easy targets to vent out one’s frustrations with their lot, but when told that the people of higher status are essentially family it becomes much easier to accept both one’s own position and the people in power because you feel like you’re supporting them rather than being exploited or used.
Comment on peer ( reply 100 words )
Ruillin hu :
Personally speaking, I think Confucius’s philosophy is more radical because this philosophy directly challenges some other beliefs in Confucius’s time, and he supports ideas that people at the time did not widely accept. As legalist Han Feizi criticized, although Confucius claimed that his theories originated from the ancestors, other beliefs appealed to the same ancestral worship but supported different ideals (Hoston 47). Since there existed debates on the essence of the claimed reactionary political ideas, it is safe to say that there was no consensus on who the reactionaries were. Although some may quickly assume the conservative nature of Confucianism, it must not be overlooked that there existed other mainstream and non-Confucian political practices. Since rulers and the subjects might have been more used to some different philosophies, it is possible that people would feel more radical about Confucius’s belief when Confucianism challenged their political understandings, which means they were unlikely to think of it as the philosophy of recovering traditions.
Poli 131 Chinese revolution
Your post should reflect careful thought about Weber’s ideas and recent as well as historical world events such as those mentioned in the prompt.
Comment on peer ( reply 100 words )
Yifei ren:
Hi Chloe! I love your sharing and I think we have the same ideas. you say that the presidential elections contained both legitimate and flawed democracies. In my response to the prompt, I claim that the first part of Weber’s argument which legal-rational authority is created by the rational individual can be verified by both the 2016 and 2020 elections; however, the second part of his argument which legal-rational authority can create the most stable authority is not supported by the 2020 election. You mention the terror attack on the capital in 2020 which is a powerful fact against Weber’s statement. In the last part of your response, you say that rules created by individuals are not always rational because they lead to turmoil. However, I think it is not because the people who design rules are irrational but the people who should follow the rule. They are the major reason for the great upheaval.
Comment on peer ( reply 100 words )
Jing zoo :
Hi Patrick, I agree with your analysis, and I also think that noble lies play a micro-level role in the study of revolutionary change. And the micro-level role is more at the base of the changes that need to be made gradually and focuses on people and people. And the noble lie requires two sides, the will of the leader and the will of the led. Like the benevolent emperor, you listed, if the emperor is not willing to lead the people, or the people are not willing to follow the emperor then the noble lie cannot be realized. A noble lie can only be called “noble” if both sides are willing to engage in or carry out revolutionary reforms. Those inside the walls do not need to know what is going on outside the walls; those outside the walls will not know what is going on inside the walls. In this way, revolutionary change can logically take place.
RUBRIC |
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Excellent Quality 95-100%
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Introduction
45-41 points The background and significance of the problem and a clear statement of the research purpose is provided. The search history is mentioned. |
Literature Support 91-84 points The background and significance of the problem and a clear statement of the research purpose is provided. The search history is mentioned. |
Methodology 58-53 points Content is well-organized with headings for each slide and bulleted lists to group related material as needed. Use of font, color, graphics, effects, etc. to enhance readability and presentation content is excellent. Length requirements of 10 slides/pages or less is met. |
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Average Score 50-85% |
40-38 points More depth/detail for the background and significance is needed, or the research detail is not clear. No search history information is provided. |
83-76 points Review of relevant theoretical literature is evident, but there is little integration of studies into concepts related to problem. Review is partially focused and organized. Supporting and opposing research are included. Summary of information presented is included. Conclusion may not contain a biblical integration. |
52-49 points Content is somewhat organized, but no structure is apparent. The use of font, color, graphics, effects, etc. is occasionally detracting to the presentation content. Length requirements may not be met. |
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Poor Quality 0-45% |
37-1 points The background and/or significance are missing. No search history information is provided. |
75-1 points Review of relevant theoretical literature is evident, but there is no integration of studies into concepts related to problem. Review is partially focused and organized. Supporting and opposing research are not included in the summary of information presented. Conclusion does not contain a biblical integration. |
48-1 points There is no clear or logical organizational structure. No logical sequence is apparent. The use of font, color, graphics, effects etc. is often detracting to the presentation content. Length requirements may not be met |
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POLI113 Peer Chinese and Japanese Political Thought Discussion |
POLI113 Peer Chinese and Japanese Political Thought Discussion